Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
Showing page 254 of 309
Showing page 3 of 43
Jesus is the greater Jacob who rolls away a great stone to offer water to the world. Further reflections at the Trinity House site .
Jesus relished a good argument, and so did the Buddha. That is the premise of Michael Collender’s To End All Suffering . Collender relishes a good argument too, and he mounts one. He thinks that Buddhist-Christian dialogues ought to give way to something their founders’ would have recognized: Buddhist-Christian knock-downs.…
I reflect on Shakespeare and the Christian notion of tragedy over at the Colson Center site .
Discussing his book Christianophobia at the fathom journal, TLS religion editor Rupert Shortt suggests that there is a “hierarchy of victimhood” according to which “it’s just not very fashionable to be a persecuted Christian.” Shortt suggests that the reason is partly that Christians follow Jesus’ commandments: “a few years ago…
In 1863, James H. Hackett sent a copy of his Notes and Comments upon Certain Plays and Actors of Shakespeare to the White House . Abraham Lincoln wrote a note of thanks and revealed his Shakespearean reading habits. He had read some “as frequently as any unprofessional reader,” listed several…
No sooner is David anointed to be Saul’s successor than he starts plundering the king’s house. His victory over Goliath wins the admiration of the women of Israel, who praise him more highly than they praise Saul. Jonathan recognizes that David will be the next king, and he strips off…
Showing page 633 of 2212
Your weekly digest for all things Theopolis.
