Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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One of the most amusing contributions to the early modern debate on the origins of language came from Francis Mercury van Helmont. Like many others, he insisted that Noah spoke Hebrew, but his way of defending and explication that was uniquely his own. In his 1667 Very Short delination of…
You wouldn’t know as you slogged through his impenetrable prose, but Husserl’s turn to phenomenology was, Jonathan Ree argues, a “belated return to plain healthy common sense” ( I See A Voice , 343). All knowledge comes initially through the senses, the scholastics had said, and early modern philosophers had…
Last week at Slate , Mike Pesca assured us that, Montgomery Burns notwithstanding, steeplers aren’t necessarily evil. Steepling is what you do when you form a tent with your fingers. Touching fingers in succession while steepling is optional. Pesca cites the Definitive Book of Body Language by Barbara and Allan…
Historically, “aesthetics” has had an accidental relationship to art. Aesthetics, from aesthesis , referred to perception through senses. In this sense, an “aesthetic” theory of art is a theory with a particular focus on the sensory experience of art. If we put aside the peculiar theory of the senses embodied…
John is so subtle that we nearly miss it. Jesus says, “While I am in the world, I am the light of the world” (John 9:4), implying that at some time he might not be in the world. Then he heals a blind man with clay and tells him to…
Belief in God is natural, argues Justin Barrett in Born Believers . His is not a theological or philosophical argument about natural knowledge, but a conclusion from interviews, surveys, and other psycho-sociological evidence. Which makes atheism rather an anomaly, Barrett things, and a comparatively rare one. After surveying the factors…
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