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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Bloody Christians

Rabbinic Judaism, Stephen Geller suggests, is the “triumph of Deuteronomy and the Word.” After the fall of the temple especially, the place of the cult was taken by prayer and the liturgy. The literary temple became far more important than any possible future building. And with the end of the…

March 7, 2014

Vocal Silence

Michel Anteby’s Manufacturing Morals is an “ethnography” of the Harvard Business School. It’s an odd book, very insight-the-HBS, but along the way he develops the intriguing notions of “vocal silence.” Routine seems to rob individuals of responsibility. But most routines, Anteby points out, require some degree of responsible judgment: “Police…

March 6, 2014

Traumatic Neighbors

In his contribution to The Neighbor , Zizek offers this typically contrarian, typically extreme, description of the impact of God’s command to love the neighbor: “What gets lost in this ‘critique of ethical violence’ is precisely the most precious and revolutionary aspect of the Jewish legacy. Let us not forget…

March 6, 2014

Rivers

Rivers have a unique place in biblical cosmology. Though watery, rivers are unlike the sea, which always threatens to overwhelm the land. Channeled, water becomes life-giving. They keep land fruitful, set boundaries between peoples or join them as liquid roads. A river is water brought into service to human needs,…

March 6, 2014

Gratitude according to Barth

Someone asked me recently if my Gratitude includes a section on Barth. It doesn’t, and I’m sure this is not the last time I will turn sheepish as I confess to a large, unconscionable gap in the book. It doesn’t make up for the oversight, but here are some summary…

March 6, 2014

Literary Facts

Stephen Geller opens an essay on blood in “P” by stating that he is treating the Pentateuch as a literary unit. What the “priestly editor” produced, he argue is not “patchwork aggregate signifying nothing” but “a work meaningful in the whole, a tapestry more than the sum of its woven…

March 6, 2014

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