Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A while back a friend told me that his church had finally introduced weekly communion. He told me that they were having an 8:00 a.m. service on Sundays for anyone who wanted to have communion. At present only about five people were coming to this service, but he was hopeful…
According to James B. Jordan’s outline of Deuteronomy, the first commandment section runs from 6:1 to 11:32, and the second commandment section begins with 12:1. 1 That this division of the text is sound is confirmed by a comparison of 6:1 with 12:1. Deuteronomy 6:1 announces that "this is the…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Nicodemus’s conversation with Jesus in John 3:1-15 is often regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Those who take the passage this way fail to recognize the profound nature of Nicodemus’s questions and of Jesus’ answers. In verse 3, Jesus tells Nicodemus…
In his book 1994? , Harold Camping asserts that the life spans of the primeval patriarchs of Genesis 5 & 11 were actually epochs, one after another. This together with other mistakes in interpretation yields for him a creation date of 11013 B.C. From here, Camping tries to work out…
I have received a number of letters asking for my comments on this difficult passage. Here is my best shot! 2. Now I praise you because you remember me in everything, and hold firmly to the traditions, just as I delivered them to you. This statement opens a new section…
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The Sacrificial Body And the Day of Doom: Alchemy And Apocalyptic Discourse in the Protestant Reformation by Urszula Szulakowska links together early modern alchemy with Reformation sacramental theology, art, and interpretations of Revelation. At the center she places Stefan Michelspacher’s 1616 Cabala: Spiegel der Kunst und Natur , explaining that…
Isaiah 60:19-20 is a Celtic knot of a text. The obvious structure is a parallelism: A. No longer sun for light B. Nor moon for brightness C. Yahweh will be everlasting light D. Your God for your beauty A’. Your sun will not set any more B’. Nor will the…
Isaiah 60 forms a distinct unit, with a generally chiastic structure: A. Light has come and the glory of Yahweh, vv 1-3 B. Caravans of kings will be treasures to Zion, vv 4-9 (including gold and silver, vv 6, 9) C.Foreigners build walls and gates open, v 10-11a D.Kings will…
Yahweh promises to upgrade Israel: In place of their bronze, iron, wood, and stones He will give gold, silver, bronze, and iron (Isaiah 60:17). It’s a myth of decline in reverse, with the golden age following rather than preceding the bronze (see Deep Comedy: Trinity, Tragedy, & Hope In Western…
Christopher R. Smith’s After Chapters & Verses is a systematic critique of the current format of the Bible, its division into chapters and verses, its book divisions, and its ordering of books within the canon. He wants to erase the chapter and verse markings, and put the books into a…
Using an unusual transsexual image, Isaiah promises that Israel will “suck the milk of nations and suck the breast of kings” (Isaiah 60:16). Gentile kings will take the place of Moses, the “nursing father” of Israel (cf. Numbers 11:12). And not just Moses: Most of the references to milk in…
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