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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Faith, Works, Future

Traditional debates about faith and works might be clarified and illuminated by highlighting eschatology. To wit: God intends to establish perfect justice and peace, reconciling all things by the Spirit in the Son. That is the future of the world. Faith is the substance of things hoped for, the evidence…

June 20, 2013

Peace Offering

As Jacob re-enters the land after his sojourn in Haran, he sends ahead a present ( minchah ) to appease ( kafar ) his estranged brother Esau (Genesis 32:20-21). This is a “peace offering,” and not only in a metaphorical sense. The text uses the language of sacrifice, and other…

June 20, 2013
Uncategorized

Full Buckets

God is, Edwards says, “self-existent from all eternity, absolutely perfect in himself, in possession of infinite and independent good . . . above all need and all capacity of being added to and advanced, made better and happier in any respect.” Edwards also says things like this: “That nature in…

June 19, 2013

Mordecai’s authorization

Stephen Stein doesn’t much like what he calls Jonathan Edwards’s “strange and troubling” interpretation of Esther (an essay in Jonathan Edwards at 300: Essays on the Tercentenary of His Birth ). Edwards linked Esther with the account of the Amelikes in Exodus 17, and used the “curse of perpetual war…

June 19, 2013
American Religion

Archetypal American

What is an American? Twenty years ago, Garry Wills ( John Wayne’s America ) answered that the “archetypal American is a displaced person – arrived from a rejected past, breaking into a glorious future, on the move, fearless himself, feared by others, a killed cleansing the world of things that…

June 19, 2013

Fruitful Death

The biblical writers don’t know how to end a story. Genesis 22, one of the best-known and most dramatic of biblical texts, the story of Abraham’s interrupted sacrifice of Isaac, is a case in point. Give the episode to a Hollywood script writer and the thing would end with a…

June 19, 2013

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