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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Covenant of Works: The Mosaic Covenant & the Necessity of Obedience for Salvation in the Day of Judgment

When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…

by Mark HorneMay 29, 2005
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Baptism

Rome Won't Have Me

The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…

by Rich LuskOctober 24, 2004
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Federal Vision

Mixing “Law” & Gospel in the Abrahamic Promise: A Response to Michael Horton

One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…

by Mark HorneSeptember 22, 2004
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Mark

The Victory According to Mark

What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…

by Mark HorneSeptember 7, 2004
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Baptism

Sacramental Assurance & the Reformed Faith: The Biblical Perspective of the Westminster Standards

Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…

by Mark HorneSeptember 3, 2004
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Isaiah

“What More Could I Have Done?” | Some Thoughts on the Mystery of Divine Sovereignty and Covenant Responsibility

In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…

by Rich LuskJune 7, 2004

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Music

Madrigalism

One of Handel’s go-to techniques was “madrigalism,” which took its name from its use in Renaissance madrigals. Calvin Stapert defines madrigalism as “imitation of a word or phrase by the music - for example, an ascending scale on the word ‘climb,’ fast notes on ‘run,’ a sharp dissonance on ‘pain’”…

May 24, 2013
History

How the West Was Won

In one of the essays in The Idea of America: Reflections on the Birth of the United States , Gordon Wood notes that American policy concerning the Western frontier “rested on the assumption that settlement of the western territories would be neat and orderly.” If wasn’t. Far from it: “The…

May 24, 2013
History

America in the Pacific

Between the end of the nineteenth century and the 1970s, the US engaged in a series of Asian wars. They were “not separate and unconnected,” as often believed, argue Michael Hunt and Steven Levine in Arc of Empire: America’s Wars in Asia from the Philippines to Vietnam . Rather, “they…

May 24, 2013
History

The Idea of Dubai

Dubai came to the world’s attention only a few years ago, writes Daniel Brook in A History of Future Cities . It looked like an unprecedented miracle: “The instant global metropolis with a ‘skyline on crack’ captivated the world with record-setting skyscrapers, indoor ski slopes, and a stunningly diverse population.…

May 24, 2013

Pentecostal Enlightenment

I offer some thoughts on Pentecost, Babel, and Enlightenment at Firstthings.com this morning.

May 24, 2013

Eschatological self

In her contribution to Last Things: Death and the Apocalypse in the Middle Ages (The Middle Ages Series) , Anna Harrison concludes that “Bernard [of Clairvaux’s] conception of community among the saints in heaven is limited” (204). She elaborates: “Although he does talk about common experience among the saints and…

May 23, 2013

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