Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Radner ( A Brutal Unity: The Spiritual Politics of the Christian Church , 181) concludes a rich discussion of the biblical pattern of episcopal ministry with this: “The early Church’s, indeed the whole developed tradition’s, theological discussion of apostolic episcopacy stands generally to the side of discussions of jurisdiction, territorial…
Radner ( A Brutal Unity: The Spiritual Politics of the Christian Church , 33-4) analyzes the Rwandan genocide to unmask the church’s role in the bloodshed. Far from heading off potential violence, the deliberate practices of missionaries often created the conditions for a future holocaust. Catholic missionaries, for instance, adopted…
Separation is a result of sin. But Ephraim Radner points out ( A Brutal Unity: The Spiritual Politics of the Christian Church , 428) that “separation also lies at the center of creation: God separates, or literally ‘divides’ light and darkness, waters and earth (firmament), day and night (stars .…
The sea beast of Revelation 13 is clearly a composite of the beasts of Daniel. It has features of a lion, a bear, and a leopard, which match the first three beasts of Daniel’s vision. If we can import Daniel’s imagery into Revelation 13, we can say that the sea…
The sea beast of Revelation 13 entices everyone to worship him “whose name has not been written from the foundation of the world in the book of life of the Lamb” (v. 8). Interpreters commonly take the book of life as an image of election: It is a list of…
The Jerusalem Council described in Acts 15 presents “a winning picture of open-ended discussion, leading to consensus, through the ‘facilitation’ of a leader and a faith in God’s more primary direction through the Spirit.” It is “a true ‘coming together of many minds’ in a way that has become a…
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