Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Trinity is in the middle of a shake-up, and shake-ups always open opportunities for people to step up into new roles. Pastors Sumpter and Appel will be stretched in all kinds of painful, healthy ways that would be impossible if I stuck around. Prune the tree, clear out the dead…
A homily for a late Octave of Easter celebration. Matthew 28:1: Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. Let us pray Heavenly Father, You raised Your Son Jesus on…
Explaining why baptism need not be repeated, John Knox ( Answers to Some Questions concerning Baptism, 1566 ) writes that “Baptism is the sign of our first entrance into the household of God our Father; by which is signified that we are received in league with him, that we are…
In his Prayer and the Priesthood of Christ , Graham Redding summarizes Calvin’s teaching on the temporary faith: “Calvin draws a distinction between the regenerating faith of the elect and the temporary faith of the reprobate. There are some among the reprobate, he says, who respond positively to the word…
Rudigert Safranski ( Martin Heidegger: Between Good and Evil ) makes it clear that Heidegger saw his Nazi affiliation as an application of his philosophical stance. For Heidegger, “Decision as a ‘pure’ act is the primary aspect, that jerk that man gives himself in order to jump out of his…
After he published The Gift: The Form and Reason for Exchange in Archaic Societies , Marcel Mauss wanted to continue his study of “total social phenomena” with a study of joking relationships. Marcel Founier ( Marcel Mauss: A Biography ) writes: “These were fascinating phenomena that had certain similarities to…
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