Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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David is frequently under threat in the Psalms, usually from enemies. In Psalm 40, though, the enemies seem to be different. “Evils beyond number have surrounded me; my iniquities have overtaken me, so that I am not able to see” (v. 12). David’s own sins are his enemies, circling, setting…
Psalm 148:7-12 calls everything to praise the Yahweh, from sea monsters to children. The list has a number of interesting features. It is organized first by the zones of creation and then by the categories of created things. It begins with the sea (v. 7b), moves to the sky (v.…
The Spirit joins us to Christ so we share all His gifts. The Spirit binds us in the communion of the saints. The Spirit is the earnest of our future inheritance. He is the Spirit of salvation, the Spirit of the church, the Spirit of the future. Economy reveals ontology.…
The last of Jesus’ woes in Matthew 23 warns about the judgment coming on the scribes, Pharisees, and hypocrites for their treatment of the prophets. Several notes: First, the Pharisees and scribes say that they would not have shed the blood of prophets as their fathers did (v. 30). This…
Work is worrisome. Time was, though, when you could leave the worries at the office. Not any more, Bauman says ( Collateral Damage: Social Inequalities in a Global Age , 76): “Most of us take those worries with us, in our laptops and mobile phones, wherever we go - to…
We are in the middle of a second “great transformation,” suggests Zygmunt Bauman in Collateral Damage: Social Inequalities in a Global Age (46-7). Industrialization has given way to an “experience economy.” Bauman points to a shift in the metaphors and vocabulary of management theory as evidence: “To convey the rules…
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