Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
tom-bradley-eoiscqxpmkm-unsplash
Liturgy

The Temple Singers

Who were the company of singers who sang in the Temple built by Solomon? I think many people might answer “the Levitical singers.” That is not correct, because the Levites were not allowed inside the Temple; only the priests were. The Levitical choir and orchestra performed for Yahweh outside the…

by James B. JordanJuly 2, 2015
same-sex-celebrations-2
Homosexuality

After Obergefell - A Pastoral Letter

Dear Congregation, Social media is awash with rants for and against the ruling from the Supreme Court (SCOTUS) yesterday regarding homosexual marriage ( Obergefell v. Hodges ). My contribution on Facebook was simply to quote relevant sections of the dissents written by the four judges in the minority. Even though…

by Jeff MeyersJuly 1, 2015
egyptian-slaves
Biblical Law

Law and Imagination

After the Civil War, the hobbled nation and fractured races looked about for leadership; animosity was high and envy was crouching at the door. Booker Taliaferro Washington, up from slavery, surveyed the rising tension and injustice, foreseeing civil unrest and chafing inequalities, eschewed, remarkably, a legislative remedy and advised a…

by Remy WilkinsJune 30, 2015
same-sex-celebration
Homosexuality

They Played the Flute for Me - But I Couldn't Dance

The ruling on Obergefell v. Hodges “came down” on Friday morning, June 26, 2015, like a bolt from Zeus. Many who refuse to bow to the dictates of our Olympians will write trenchant legal, theological, and cultural/political analyses of the court’s ruling. What I’m comfortable contributing to the historical record,…

by Jonathan BarlowJune 29, 2015
stonewall
American Culture

After Obergefell

Orthodox Christianity has lost all cultural potency in the U.S. No one defending traditional marriage before the court dared raise the fundamental question: Who creates marriage, God or the state? Theology has no public standing, no persuasive force in the culture at large. Obergefell is another nail in the coffin…

by Peter LeithartJune 27, 2015
photikus-production-mvh_6_yq7uo-unsplash
Poetry

Dust of Snow

One will rarely come upon a classical allusion in a Robert Frost poem. His poetic scheme was to follow the speaking patterns of common folk, to use their words and images to achieve his point. Despite this simplicity, there is a depth and richness to his poetry that can be…

by Remy WilkinsJune 25, 2015

Showing page 150 of 309

See all
See all

Once for All

One of the unique features of film, argues Leo Braudy in his classic The World in a Frame: What We See in Films, 25th Anniversary Edition , is its once-for-all quality: “In theater and music, there is always a text, a form to which every performance exists at least as…

February 28, 2013

How Jesus Saved the World

The second part of Jeff Meyers’ Lenten meditation on John’s Passion narrative is up at the Trinity House site .

February 27, 2013

In Medias Res

Trinity House just sent out its second edition of our e-newsletter, In Medias Res. It includes an essay by Pastor Steve Wilkins, “The Church Transformed and Transforming” and James Jordan’s analysis of Psalms 9-10, along with news about Trinity House. Sign up for the newsletter here .

February 27, 2013
Philosophy

Interinvolvement

In his new Imagining the Kingdom: How Worship Works (Cultural Liturgies) , James KA Smith provides this deft summary of Merleau-Ponty’s description of our “interinvolvement” with the world (p. 44): “We build up a habitual way of being-in-the-world that is carried in our body, one that is ‘known’ on a…

February 26, 2013

Law of Christ

After all his polemics against nomos in Galatians, 6:2 comes as a shock: “So fulfill the nomos of Christ.” Paul plays similar tricks with the word elsewhere (Romans 3:27; 8:2; 1 Corinthians 9:21). Paul wants the Galatians “under law,” provided it is the law of Christ. (Note too Paul’s sudden…

February 26, 2013

Poor Gentiles

Jesus reads Isaiah 61 in His first sermon at Nazareth, and says that He fulfills prophets’ promise of an anointed Servant to preach good news to the poor (Luke 4). It is a programmatic sermon for Luke’s gospel, who highlights Jesus’ ministry among the marginal and weak. In the ensuing…

February 26, 2013

Showing page 787 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.