Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In his The Person of Christ (Contours of Christian Theology) (180) , Donald MacLeod gives this vivid sketch of what it meant for the Word to dwell among us: “For the Son of God, the incarnation meant a whole new set of relationships: with his father and mother; with his…
The launching of Trinity House is very good news for theological education. Its program is at once fresh and innovative and at the same time rooted deeply in the Church’s most ancient traditions. This is no conventional academic institute. Its directors are as much interested in the practice of prayer…
In a brief discussion, Michael Horton ( Lord and Servant: A Covenant Christology , 97) claims that for Robert Jenson “God [is] ‘a fugue, a conversation, a personal event’” and gives this rejoinder: “It is one thing to say that the triune God is three persons . . . engaged…
DePaul’s Carolyn Bronstein reviews the forthcoming biopic of Deep Throat star Linda Lovelace at the Atlantic . It’s not easy reading: “Linda died at 53 after a Denver automobile accident, but her account of sexual slavery on the set of Deep Throat is preserved in her 1980 autobiography, Ordeal .…
In the NYRB , Steve Coll complains about the depiction of torture in Kathryn Bigelow’s Oscar-nominated Zero Dark Thirty . The film poses as a form of journalism, flashing a “based on real events” in the early frames. Coll doesn’t think it measures up. For one thing, the film all…
The ark of the covenant is a type of Christ, Bede says ( Bede: On the Tabernacle (Liverpool University Press - Translated Texts for Historians) , 20). It is also a type of the church: “the ark can also be taken figuratively as the Holy Church which is constructed from…
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