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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Atonement

Footstool of His Feet

The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…

by Peter LeithartMarch 9, 2017
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Art

The Hermeneutics of Haiku

“Three lines are enough” -Rabindranath Tagore My second favorite((I frequently use the “my second favorite” as a figure of speech meaning: “here’s a good one” and to also prompt the question, “What’s your first favorite?”)) haiku was written by some internet wag: Haikus are easy But sometimes they don’t make…

by Remy WilkinsMarch 7, 2017
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Biblical Studies

The Scriptures Made Strange

The history of the Reformation couldn’t adequately be recounted without discussing the remarkable role played by the relatively recent innovations and developments in book production and printing. The printing press facilitated the rapid production and dissemination of multiple copies of pamphlets and books, which enabled the Reformers to circulate their…

by Alastair RobertsMarch 2, 2017
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Church Calendar

School of Suffering

As evangelicals, we’re convinced that Christ’s work is finished, complete, and utterly sufficient. For many evangelicals, this is the gospel: Nothing can take away from Christ’s work, and surely nothing can be added to it by my works or my penance, by self-denial or sacraments or sacrifice. Nothing is lacking…

by Peter LeithartFebruary 28, 2017
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Eucharist

Worship and Ceremony: Part 1

Evangelicalism needs a return to formal and Biblical worship. Worship is a public act, performed on the surface of God's true altar, the world, before His throne. Man's chief end is to glorify and enjoy God, and worship is done for God's pleasure. It is man's highest privilege to dance…

by James B. JordanFebruary 23, 2017
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Romans

Grace Reigns In Death

The evidence of sin and its death ruling in the world is clear. Paul describes the situation vividly in the opening section of his letter to the Romans. No matter who you are, Jew or Gentile, you have the same problem: you are “under sin” (Romans 3:9). Being under sin…

by Bill SmithFebruary 21, 2017

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Factional leadership

The Corinthians did not unfortunately slip into factions. When two ancient men competed for power, Dio Chrysostom says, “of necessity they court the favor of everyone, even those who are ever so far beneath them.” Creating factions was the main strategy of political action, the tactic of leadership. Cultivating factions…

November 27, 2012

The Christian Gift

Paul receives a donation from the Philippians, and he gives thanks for their remembrance of him (Philippians 1:3). But the thanks is not offered to the Philippians; it is offered to God. He considers no man his benefactor; he has no debt to anyone but to love. This is new,…

November 27, 2012

Trinity Institute: Os Guinness says…

At a time when many Evangelical churches are on a mad pursuit of the shallow, the trendy and the vulgar, the Trinity Institute will be a quiet counterpoint of theological richness and historical depth. I welcome it, and view its prospective influence with keen anticipation. Os Guinness, author “The Last…

November 27, 2012

Free to refuse

Within the Greco-Roman world, Christians were free to refuse - free to refuse the patronage and benefits of benefactors and patrons, free to refuse because they had a more than adequate heavenly Benefactor and Patron. Refuseniks formed a community of refuseniks, an alternative network of charis , a black market…

November 26, 2012

Gifts just to the just?

Sirach (12:1-2) advises, “If you do good, know for whom you are doing it, and your kindness will have its effect. Do good to the just and reward will be yours ( antapodoma ), if not from him, from the Lord.” This sounds like Proverbs: “He who is kind to…

November 26, 2012

Obligation to receive?

Marcel Mauss famously argued that in archaic societies, giving was guided by three imperatives - the obligation to give, to receive, to repay. Except for the exceptions. Like Jacob and Esau: On his return from Haran, Jacob sends gifts ahead to pacify Esau’s wrath and Esau receives. When Esau offers…

November 26, 2012

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