Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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In his 2005 Christmas encyclical, Deus caritas est , Benedict XVI explains why love has to be understood as both eros and agape , as ascending and descending love. He notes early on that the Bible rarely uses the word eros , arguing that “the tendency to avoid the word…
Proverbs concludes with the portrait of the “excellent wife” (31:10). The portrait reaches back to the beginning of Proverbs and the portrait of wisdom. Like Lady Wisdom, the excellent wife’s value is far above jewels (v. 10; cf. 3:15; 8:11). Like Lady Wisdom, the excellent wife offers food (31:15; cf.…
Today, many Reformed theologians are advocates of "classical theism." A few hints from Richard Muller's volume on the Trinity raise the question of whether the Reformed tradition fits neatly into what passes as classical theism today. A few brief gleanings will suffice to raise the issue. Classical theists insist above…
Kendal Soulen ( The Divine Names and the Holy Trinity , 97) summarizes Barth's treatment of the implicit Trinitarianism of the Old Testament: "the Old testament testifies to Yahweh in three distinct ways. 'Yahweh' refers 'a first time' to the unseen God who is invisibly enthroned over all things, who…
In an insightful piece on " wokeness as myth ," Alan Jacobs points to a brief blog post in which Timothy Burke describes Trump as a "desecration": "Trump is the Piss Christ of liberals and leftists. His every breath is a bb-gun shot through a cathedral window, bacon on the…
Fergus Kerr, explicating Thomas's understanding of divine simplicity, acknowledges that "The doctrine of divine simpleness seems to make God so utterly different from anything created - so 'totally otherwise' - that any claim to have knowledge of God would be ruled out on the grounds that that which is 'simple'…
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