Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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Christianity Today reported this week on a controversy among European Evangelicals about relations with the Roman Catholic Church. Thomas Schirrmacher and Thomas K. Johnson of the World Evangelical Alliance, responded with a defense of Evangelical collaboration and dialogue with Catholics . Schirrmacher and Johnson note the difference between the Reformation…
Eugen Rosenstock-Huessy's *In the Cross of Reality,* the first volume of his *Sociology*: "Rene Descartes' mother died shortly after childbirth. . . . He never found relief from the formal strictness prevalent among grown men, with its presumption of standing by one's given world. Prematurely, this child had no choice…
It’s important to pay careful attention to the title of Brian Brock’s superb 2010 Christian Ethics in a Technological Age . The book isn't merely a theological/ethical analysis of technology, though it includes that. Brock’s aim is broader, as he explores the shape of Christian morality in contemporary, technological society,…
The following paragraphs are snipped from an article of mine on God and time in Genesis 1, published in the Criswell Theological Review. You can find more information about this issue of the journal here . It seems significant that Genesis describes this evening-and-morning pattern without reference to the category…
Theopolis student Jacob Hanby pointed out that Ezekiel uses the phrase "the hand of Yahweh" seven times. It appears at major junctures in the prophecy: Ezekiel 1:3 : The first verses of Ezekiel provide a double narrative opening (first person, then third person) to a prophecy that is largely taken…
Mark Lilla's dissection of identity politics in The Once and Future Liberal is incisive. He doesn't spare the conservative movement or the Republican party in the least, but he at his sharpest in analyzing what he calls the "abdication" of liberalism and the Democratic party. Liberals, he argues, once had…
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