Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Seizing power doesn't make a revolution. When you seize speech, then you've got a chance at total revolution. Writing of the French Revolution, James Billington writes ( Fire in the Minds of Men , 34-5), " four-letter outbursts of the youthful demonstrators in the late 196os echoed the political shock…
You could find anything in the cafes of the Palais Royal in the last decades of the eighteenth century: "Distinctions of rank were obliterated, and men were free to exercise sexual as well as political freedom. In the course of a single visit, one might sip such libations of liberation…
Toward the end of Corpus Mysticum , Henri de Lubac says that one of the most serious results of the shifts in Eucharistic theology he examines is "the devaluation of symbols." Augustine's entire theology was about "signs" and "things." In the late Middle Ages, "consideration of 'signs' would soon suffer…
"In the summer of 1789, absolute monarchy and aristocratic authority were overthrown forever in the most powerful kingdom," writes James Billington in Fire in the Minds of Men (20). If something happens, it must be possible. Just so: The French Revolution was "the hard fact that gave birth to the…
Josiah's death is a reverse exodus because it's first an inverted Passover. Zechariah describes a scene of mourning like the “mourning on the plain of Megiddo,” a reference to the death of Josiah (Zechariah 12:11). But the mourning Zechariah describes is also like the mourning of Egypt over their firstborn.…
Was the American Revolution a Revolution? Eugen Rosenstock-Huessy (ERH) concludes it was a “half-revolution” rather than a total revolution on the scale of the Russian, French, Puritan, Reformation, and Papal revolutions. Evaluating the revolutionary character of the American Revolution rests partly on the question of what “revolution” meant to the…
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