Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 30 of 43
Bacevich is scathing regarding the national security apparatus: The “national security state” continues, he says, “because, by its very existence, it provides a continuing rationale for political arrangements that are a source of status, influence, and considerable wealth. Lapses in performance by this apparatus might logically raise questions about whether…
Hezekiah and Josiah celebrate large-scale Passovers. Why? What are they being delivered from? In both cases, Passover is preceded by massive destruction of idols and idolatrous shrines. First, the humiliation of the “gods of Egypt” and then the Passover. And that throws light back on the original Passover, which is…
Bacevich again: “The institution nominally referred to as the Department of Defense didn’t actually do defense; it specialized in power projection. In 2001, the Pentagon was prepared for any number of contingencies in the Balkans or Northeast Asia or the Persian Gulf. It was just not prepared to address threats…
Bacevich notes the remarkable co-dependence of Curtis LeMay and Betty Friedan: “Postwar foreign policy derived its legitimacy from a widely shared perception that power was being exercised abroad to facilitate the creation of a more perfect union at home. In this sense, General Curtis LeMay’s nuclear strike force, the Strategic…
Bacevich’s latest ( The Limits of Power: The End of American Exceptionalism (American Empire Project) compellingly examines the links between American foreign policy and the “domestic dysfunction” that he finds in the United States itself. To preserve our profligate way of life, we embark on ever more ambitious foreign adventures.…
Bacevich argues that World War IV (the Cold War counts as #3) began in 1980, with Carter’s declaration that America would protect its vital interests in the Persian Gulf. While Reagan’s presidency was publicly focused on the Cold War, World War IV was already underway, with American interventions in Lebanon,…
Showing page 1379 of 2212
Your weekly digest for all things Theopolis.
