Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In Numbers 12, Miriam and Aaron object to Moses’ Cushite wife. Miriam becomes leprous, is excluded from the camp, and restored on the eighth day. That is to say: The Messiah’s Jewish sister objects to the Gentile bride, and is cast out of the camp, but then she is cleansed…
Hicks again: He organizes his discussion of the New Covenant fulfillment of the sacrificial system in the phrases “life surrendered,” “life transformed,” and “life shared.” Reconciliation is made on the basis of life surrendered, blood shed, but that’s not the end point of the reconciling sacrifice. This enables him to…
FCN Hicks writes in his 1946 book on sacrifice that the burning of an animal on the altar was not destructive but transforming: “The offering is not destroyed but transformed, sublimated, etherealised, so that it can ascend in smoke to the heaven above, to the dwelling-place of God.” He cites…
Only God, Augustine argues in his treatise on music, acts on rational souls directly, “per seipsum.” Human beings operate on one another’s souls through intervening bodies, that is, through the words and other signs. God has arranged the world this way, he says, as a check on human ambition and…
Many translators and interpreters of Augustine’s de doctrina Christiana translate “signa data” as “conventional signs.” But there’s something to be said for taking the phrase literally (as some commentators do). The difference between naturalia and data, Augustine says, is that the latter occur by the will of a sign-user while…
Shakespeare recognized that something new was in the offing, but the actual situation of England and Europe in the sixteenth and seventeenth centuries was far more complicated that Timon of Athens suggests. The gift-society to which Timon is attached was not being completely replaced, nor was the market the main…
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