Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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INTRODUCTION The world is divided into two great families. On the one hand, there are those who are “called children of God” (3:1), while on the other hand are the “children of the devil” (3:10). The main distinguishing mark is conduct: Children of the devil practice sin, while children of…
The good folks at First Things have posted an article of mine on their web site. You can see it at http://www.firstthings.com.
1 John 2:20: You have an anointing from the Holy One. As I said in the sermon, John uses the word “anointing” to refer to the Spirit. We are led into truth, and enabled to persevere in the truth, because the Spirit has been poured out. But John uses this…
“You have no need for anyone to teach you,” John writes, since “His anointing teaches you about all things.” Whatever this means, it certainly doesn’t mean that Christians don’t need any teachers. That would make John’s statement contradictory, since he’s teaching his readers they don’t need teachers. Besides, the New…
It is almost universally believed among evangelicals that Jesus is coming soon. This conviction is obvious among those who think that Jacques Chirac or Vladimir Putin might be the Antichrist. But even evangelicals saner eschatologies cling to the belief that Jesus could be returning any day. In his excellent commentary…
Berman offers this very sharp summary of Foucault’s work, whom he says is “about the only writer of the past decade who has had anything substantial to say about modernity” (Berman is writing in 1982). Then: “what he has to say is an endless, excruciating series of variations on the…
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