Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Lawrence Stone records the following in his classic Crisis of the Aristocracy : “So deep [was] feeling of a fundamental distinction of ranks that gentlemen did not hesitate to behave in ways which would today be considered base and even cowardly. When Lord Herbert of Cherbury was shipwrecked at Dover…
A hypothesis to explore: What is the connection between the postmodern “death of the author” and higher critical methods of biblical interpretation? Did the dissolution of the text in biblical studies contribute to a dissolution of the author in texts generally? To what extent is Wellhausen responsible for Barthes and…
At times, I’ve felt that my polemics against semi-marcionitism in sacramental theology and hermeneutics finds no actual targets. And then I read something like this. In his book on hermeneutics, Louis Berkhof characterizes the difference between type and antitype: “The one represents truth on a lower, the other, the same…
Butler cleverly suggests that postmodernism’s leftism ends up underwriting rightist politics: “a left-inspired distrust of authority . . . makes recognition of difference possible, and yet those who are perhaps most in favor of leaving differently defined groups in isolation, to compete and fight it out, are those on the…
Poor Christopher Butler: He really doesn’t like postmodernism, but he keeps saying that postmodernism at its most sane is just repeating what liberals have always believed and doing what liberals have always done. Postmodernists challenge “the boundaries of our social roles,” and liberals join in; in fact, “the postmodernist deconstructive…
Postmodernists claim that discourses are inevitably exercises of power. To theorize is to classify, and classification, well, puts things in classes, asserts authority over them. Butler offers this example: “You believe what the young surgeon tells you, and so you give him permission to anaesthetize you, cut you up, and…
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