Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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INTRODUCTION The man of God from Judah and the old prophet both prophesied against Jeroboam?s idolatries. In this passage, a third prophet, Ahijah of Shiloh, prophesies the end of Jeroboam?s house. When Jeroboam?s son dies, Jeroboam and his house have no future. THE TEXT ?At that time Abijah the son…
1 Kings 13:31: ?And it came about after he had buried him, that the old prophet spoke to his sons, saying, ?When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones.?? One of the fascinating things about this…
The writers of Scripture conclude prayers, letters, and praise with ?Amen.?EBut ?Amen?Eis not just an ancient way of saying ?The End?Eor ?We?re finished with that now.?EThe word is from the Hebrew word for ?believe?Eor ?prove faithful,?Eand when used at the end of a prayer or praise, it is an oath…
1 Kings 12:25-13:34 hangs together as a single unit. The chapter break is very bad. There is a clear inclusion between 12:25-31:3 and 13:33-34. The oracle of the prophet of Bethel in 13:32 brings up the altar in Bethel and the ?houses of the high places?Ethat were mentioned in 12:31,…
Is the begetting of the Son an act of God’s will or nature. Barth, with the tradition, says that it is not an act of God’s will if will means the freedom to be thus or not to be thus. “God cannot not be God,” and Barth is correct that…
Gavin Menzies, 1421: The Year China Discovered America (New York: William Morrow, 2002), 552 pp. Pursuing his passion for medieval cartography, Gavin Menzies, a veteran of the British Royal Navy, discovered a 1424 Venetian map that showed four strangely named islands. He concluded that two of them ?Eidentified by the…
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