Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…
In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…
“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…
Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…
“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…
In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…
Showing page 29 of 309
Showing page 30 of 43
1 Chronicles 23 begins the concluding section of 1 Chronicles (chs. 23–29), which is mainly concerned with David’s arrangements for personnel and material of the temple. Chapter 23 consists of two chiastically arranged sections. The first is framed by references to David (vv. 1, 2, 6; 25–27). A. David old,…
T rump is an executive, used to making twenty-five major decisions a day. Now the press is watching every motion of his hand, and it looks as if he's overturning the world as we have known it with each stroke of his pen. Tallying up pluses and minuses is a…
A year ago, I had a long debate about aging with a Polish friend while driving from Poznan, Poland, to Rivne, Ukraine. My friend said he didn't mind dying young, while I said I wanted to live to a ripe old age. My friend accused me of fearing death (not…
D aniel Waterland's 1737 A Review of the Doctrine of the Eucharist includes a lengthy section on Eucharistic sacrifice that begins from the premise that Eucharistic sacrifice is a belief shared by the entire catholic church: “That the Sacrament of the Eucharist, in whole or in part, in a sense…
M issional ecclesiology is all the rage these days, but for many being “missional” means downplaying or even eliminating concern for the “internal” life of the church, particularly its liturgical life. Missional and liturgical, mission and communio , are locked in zero-sum combat. That cannot be right. The liturgy is…
D avid's census makes him a Pharaoh but he doesn't end like Pharoah. It's not exactly because he offers sacrifice (21:26). By the time he does that, the Lord has already relented (21:15). The chapter's structure makes it clear that the Lord's mercy is the turning point. The story is…
Showing page 211 of 2212
Your weekly digest for all things Theopolis.
