Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stalker is a Soviet-era film by Andrei Tarkovsky in which an enigmatic location comes into existence either through an alien crash or a nuclear disaster; the film never makes it clear, but knowing Tarkovsky’s criticism of the spectacle nature of the alien motif after his own filming of Solaris and…
I was scrolling through Instagram on the night of Thanksgiving, the only one awake (as usual), coming down from my extrovert-high after all the conversation and merriment of the day, when I came across a post that stopped me in my tracks. The post contained a picture-perfect image of some…
The Theopolis Institute is pleased to announce the fourth round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
Suppose I were to write three versions of a story. In every version, the first half of the book looks forward to the coming of the king. There are promises about him and about how glorious his kingdom will be, about how his kingdom will fill the earth with peace…
Introduction Doug Wilson’s American Milk and Honey is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead up to its release, however, Moscow has not been silent concerning Israel, the Jews,…
Our telling of the Prodigal Son parable usually (and rightly) focuses on the runaway younger brother: the lost son returns, and his father joyfully and graciously receives him. But the full story has an additional element: an angry older brother. Jesus uses the older brother to rebuke the religious leaders…
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The incident with the “ruler” in Luke 18 begins with a question about how to inherit eternal life, and ends with the promise of “eternal life” (v 30). Along the way, Jesus has radically transformed the path to eternal life. Jesus does not say that one inherits life by doing…
Kenneth Bailey helpfully emphasizes that Jesus’ parable of the Pharisee and the publican takes place in the temple, and he suggests convincingly that it is set during a public worship service. The fact that both men go up to the temple at the same time, and the fact that they…
Sermon outline, Feb 8: INTRODUCTION As we saw last week, Luke 17:11 begins a new stage of Luke’s account of Jesus’ journey to Jerusalem, one that comes to an end in 19:48. This large section is divided into two subsections, 17:11-18:30 and 18:31-19:48. These two subsections are closely parallel to…
Here’s an ouline for a lecture on Renaissance and Modernity: Renaissance and Modernity Credenda/Agenda History Conference Pre-Conference Lecture February 5, 2004 Peter J. Leithart I. Assessments of the Renaissance and modernity. A. What is “modernity”? Slavoj Zizek in The Puppet and the Dwarf : “One possible definition of modernity is:…
The fact that the NT uses a political term, “kingdom of God,” to describe the salvation that Jesus achieves is puzzling to moderns. Part of the resolution to that problem is to recognize, as I’ve argued elsewhere, that the Bible treats “salvation” as a political issue. The other part of…
The fact that the NT uses a political term, “kingdom of God,” to describe the salvation that Jesus achieves is puzzling to moderns. Part of the resolution to that problem is to recognize, as I’ve argued elsewhere, that the Bible treats “salvation” as a political issue. The other part of…
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