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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Gatekeepers

1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…

by Peter LeithartJune 21, 2016
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Trinity

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…

by Peter LeithartJune 16, 2016
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Architecture

On Biblical Theology

Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…

by James B. JordanJune 14, 2016
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Humor

Wise Laughter

We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…

by Remy WilkinsJune 7, 2016
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Liturgy

Why Theopolis? Take Two

At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…

by Peter LeithartJune 2, 2016
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Attributes of God

How Can We Talk About God?

“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…

by Bogumil JarmulakMay 31, 2016

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Reuther’s Conspiracy Theories

One would not think Rosemary Reuther would have much in common with the John Birch Society. During an SBL seminar, though, she said “One of the first things we have to recognize is that we have been taken over.” I’m going to send the JBS her address, since she seems…

November 24, 2003
History

Diaspora Jews and the Church

In the course of saying some interesting and true things about Rome and Roman empire, Richard Horsely raised this revealing question: What is it, he wondered, that made so many diaspora Jews join the church so quickly? What was driving them? Why were they looking for something new? The way…

November 24, 2003

Milbank on Reformed Pelagianism

John Milbank claims that Reformed theology has allowed Pelagianism to come in under the guise of a covenant theology that includes the covenant of works (especially when the Mosaic covenant is treated as a covenant of works). The problem with Reformed theology, Milbank argues, is its insufficient emphasis on the…

November 24, 2003
Theology

Green on Gunton on Augustine

Brad Green of Union University gave a talk on Gunton’s Augustine, in which he got everything exactly right. He was respectful toward Gunton, but finally concluded that Gunton had not read Augustine correctly, that Augustine said all the things that Gunton denies he said and none of the things Gunton…

November 23, 2003

Hunsinger on Iraq

George Hunsinger used his lecture at the Bonhoeffer seminar to launch into the Iraqi war. It was truly dreadful. In the name of Bonhoefferian “truth-telling,” he said that 10,000 Iraqi civilians had been killed (an estimate that has been discredited); that 30,000 Iraqi soldiers died (which sounds preposterously high); that…

November 23, 2003

Crossan on NTW on Resurrection

Interacting with NT Wright’s book on resurrection, Dominic Crossan says that what’s important for him is not whether the claims of the resurrection are literal or metaphorical. Either way, the claims forced a clash with imperial Rome, and that’s what really matters. He wants to say that we should read…

November 23, 2003

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