Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
First, I love my Christmas songs. This is how I think of it: the season of Advent gets in the way of singing what I want to sing. How can you not listen to Nat King Cole in December? Or Bing Crosby, Harry Connick Jr., and Amy Grant? Even though…
Introduction Imagine the stereotypical American grandparents. Once you have the outline, start filling in the details. What picture emerges? Maybe something like what Ogden Nash said, “When grandparents enter the door, discipline flies out the window.” Or maybe the oft-repeated assertion that it’s the grandparent’s job description “to spoil the…
Hundreds of generations of ancient Israelites grew up as children of Abraham, inheritors of the covenant—the promises of God. These promises were more than nice bumper stickers or framed photos to cover empty space in their homes–these promises were at the heart of their very identity–individually and collectively. Genesis “I…
Aliens and Sojourners When the question “Is there life on other planets?” is asked, even the best theologians can only reply, “The Bible doesn’t tell us.” Well, in truth, the Bible does tell us, but only if we are paying attention. …and there was not a man to till the…
John runs a theme throughout his gospel that bubbles under the surface—Jesus is searching for, and finding, a wife. John launches into the narrative proper with a statement of where he’s going. “On the third day there was a wedding” (John 2.1) is about as good an example of flash…
I have come to believe that a great many people are almost too weak to repent in any very open way. There must first be some level of healing. In some cases, including biblical ones, there is not even any evidence of faith on the part of the recipients of…
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What about taking “day of wrath” in Romans 2 as AD 70? Some arguments: 1) Dunn lists the verses that use similar phrases for “wrath and indignation” and “tribulation and distress,” and most of them are about historical judgments on Israel. There’s a cluster of uses in Deut 28:55ff, which…
Intellectualism and voluntarism both arise from the same theological error: from the assumption that there is some realm that is independent and autonomous. This is most obvious with intellectualism: For intellectualists, things have indepdendent value that God recognizes and evaluates. Voluntarists are, however, making the same error. They assume that…
Steve Studebaker writers in the Scottish Journal of Theology (56:3) about Edwards’s trinitarian theology, and includes an extended critique of Amy Plantinga Pauw’s treatment of Edwards’s incipient “social trinitarianism.” According to Studebaker, Pauw’s analysis only works if one assumes that the history of Trinitarian theology can be sketched out as…
In the same issue of JSNT, Philip Esler examines ancient oleiculture to illumine Paul’s use of the olive tree image in Romans 11. When he describes branches being grafted into an olive tree, Paul refers to a common practice. But the normal practice is to graft cultivated olive branches onto…
Jerome Neyrey has an interesting article on Acts 20:20 in the current issue of JSNT. He examines the cultural background to Paul’s use of the phrase “in public and from house to house” by examining various expressions in Greek and Latin writers that correspond to modern “public” and “private.” These,…
To what extent is modernity merely a recovery of the tragic? Tragedy, to my knowledge, simply didn’t exist in the medieval world. Drama revived late in the medieval period, but tragedy was reintroduced by the Renaissance. In Shakespeare, the tragic is set in a larger Christian comic setting, with profoundly…
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