Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Postmodern tragedy is also rooted in Freud: For Freud, the id desires but is blocked and opposed by the superego. The ego negotiates, and finds ways for the id to express itself without violating the standards of the superego. This is reasonable, submission to the reality principle. But it is…
Christopher Lynch ends a review of several books on just war ( Weekly Standard , Nov 3), with the comment that “popular punditry’s now-routine use of the theory and the flood of recent books on the topic suggest that a change in the nation’s thinking has taken place.” Just in…
Evangelicals these days are positively giddy about worldview. For many, developing a Christian worldview is the answer to all or most of the ills that plague the contemporary church. When I see a bandwagon, however, I tend to wonder why they are heading in that direction, and this contrarian bias…
The internal contradictions of unitarianism: If God is finite, then there is a boundary, and he is hardly worthy of the name God. If he is infinite, then there is no boundary, but there is also no outside. But if there is no “outside,” where does this unitarian God “put”…
To what extent does Platonism arise out of fear of contaminants, of miasma, of impurity? On Derrida’s reading, Plato dreams of an uncontaminated origin and presence that can never be arrived at or achieved, and he sees every supplement as an unhappy contamination of the purity of the origin. That…
Several interesting articles in the current issue of JSOT : 1) Yairah Amit of Tel Aviv University writes on “Progression as a Rhetorical Device in Biblical Literature.” The concept is fairly simple: He’s pointing to places where, in narrative or speech, the biblical writers list a series of events or…
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