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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Advice From a Sojourner, Part 2

In our first essay in this series ( part 1 ), we saw that Proverbs 30 opens with a puzzle, a cryptic sentence that challenges the reader to search out a matter in order to gain understanding. "It is the glory of God to conceal a matter, but the glory…

by James B. JordanOctober 26, 1989
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Isaiah

Hezekiah’s Sign

The story of Hezekiah’s illness and recovery is familiar to every child who has attended Sunday School. Informed that he would die, faithful King Hezekiah pleaded in tears for a longer life. God heard his prayers and saw his tears, and promised fifteen more years. As a sign that He…

by Peter LeithartOctober 13, 1989
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Proverbs

An Antidote for Yuppie Postmillennialism

1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often a sticky question, because postmillennialists believe that…

by James B. JordanAugust 26, 1989
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American Culture

Elijah’s War with Baal

1. Jeroboam and Ahab After Solomon died, the people came to his son, King Rehoboam, and asked for tax relief. Rehoboam refused to give it, and indeed told the people that he was going to tax them even more severely than his father had. At that point, with the blessing…

by James B. JordanJuly 26, 1989
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Biblical Horizons

The Love Feast

One aspect of truth is unity. It was Truth Incarnate who prayed for the unity of His people in John 17, which certainly makes unity a priority for them as well. In one sense, we know by faith that the Church is always invisibly unified in Christ, but there is…

by James B. JordanJune 16, 1989
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Biblical Studies

The Son of Joseph, Revisited

Mr. Paul Miller of Vancouver writes that he is not persuaded by my remarks on Luke 4 on " The Son of Joseph ." He calls attention to Mark 6:1-6, where Jesus came "to His own part of the country," taught in the synagogue, and astonished many. The people said,…

by James B. JordanMay 16, 1989
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Augustinian Optimism and Modern Science

P eter Harrison points out in his The Fall of Man and the Foundations of Science (10–11) that the Reformation coincided with the rediscovery of ancient skepticism. While the Reformers were undermining traditional Catholic sources of authority from one side, Montaigne and others were corroding certainty from the other. Descartes…

December 12, 2016

Apocalypse Preserved

Karl Shuve's contribution to Apocalypses in Context traces the Christian use of Jewish apocalyptic, especially of the Book of the Watchers from 1 Enoch, which even makes it into the universal canon of the New Testament (Jude). The Watcher story appears in Justin, who “blames ‘every evil' on the Watcher…

December 9, 2016

Constructing Modernity

Thomas Fabisiak wonders, What does the New Jerusalem have to do with modernity? ( Apocalypses in Context ). Ask most modern philosophers, and the answer will be, Not much. Fabisiak speaks of the “'rhetorical construction' of modernity” that takes the form of a dismissal or expulsion of apocalyptic and all…

December 9, 2016

Chess and Soviet Man

In a 2011 New Yorker profile of Norwegian chess champion Magnus Carlsen, D.T. Max digresses to explain the logic behind the Soviet interest in chess: “Lenin, an enthusiastic player, made the game a priority for the new nation. In 1920, Alexander Ilyin-Zhenevsky, a commissar of Soviet chess, wrote that chess,…

December 9, 2016

Erotics of Reading

In the middle stanzas of “Erotikos Logos,” watching someone else reading, Scott Cairns ( Slow Pilgrim , 278) writes, “So much, of course, depends upon your own willingness to find something worthy here, even as you bring - as you must - something worthy to the effort. So much of…

December 9, 2016

From Polemic to Propaganda

Andrew Pettegree ( Reformation and the Culture of Persuasion ) observes a shift in rhetorical tone in Protestant-Catholic debates between the early and mid sixteenth century: “While much of the polemical writing of Luther’s day was rumbustious in tone, making liberal use of ridicule and ad hominem attacks, it still…

December 9, 2016

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