Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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“Classic theories of modernization, from the 1950s,” write the editors of Reflections on Multiple Modernities , “identified the core of modernity, of modern social structure, as the decomposition of older ‘closed' formations and . . . of the growing potential for social mobilization, and the concomitant development of new structural,…
In a 2009 University of Michigan dissertation, Richard Persky explores the cultural meaning of time in ancient Greece, focusing on the concept of kairos . According to Persky, “a kairos is a moment of opportunity, the right time to do some particular thing. The allegorical sculpture made by Lysippos and…
Jerusalem descends from heaven a jeweled bride, with the luminosity of a precious stone, a “crystal-clear jasper” (v. 11; hos litho iaspidi krustallizonti ). She is also surrounded by a jasper wall (v. 18). How might the city be related to the wall? The structure of 21:18-22 gives us a…
In the Weekly Standard , Paul Cantor explains that both Shakespeare and Cervantes aimed their writing at a common target: Chivalry. He describes chivalry as “a noble ideal and at its best it did much to refine an otherwise coarse and brutal world, but it rested on shaky foundations and…
Susan Holman ( The Hungry Are Dying ) draws on recent scholarship to argue that “food doles, communal religious feasts, public works, or subsidized public entertainment prior to the Christianization of Graeco-Roman culture did not function out of any concern to alleviate poverty per se.” These “public works” or leitourgia…
Peter tells us that Jesus was the “just” man who suffered for the sins of the “unjust,” and that the purpose of this suffering was to “bring us to God.” William Dalton ( Christ's Proclamation to the Spirits ) points out that the verb prosago has technical legal meaning in…
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