Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 30 of 43
Ryan Leif Hansen doesn't think it's accurate to say that apocalyptic depictions of evil are “dualistic” ( Silence and Praise ). At the very least, the kind of dualism needs to be specified. Hansen writes, “evil is the result of a resistance to divine rule and order, and a transgressing…
John Knox's influence on the modern world has been enormous. He shaped the Scottish Reformed church, and so shaped the faith and culture of the corners of the world to which Scottish Reformed missionaries and pastors spread. Yet, it's been nearly thirty years since we've seen a major biography. As…
Berkeley is an anti-abstractionist. What is abstraction? Berkeley is basically taking on Locke, who argues (in Berkeley's telling) that our process of thought works something liek this: We have a particular thing that invariably has a combination of qualities. But those qualities are abstractions. We can see resemblances among things:…
According to TLS reviewer David Morgan, Peter Frankopan's The Silk Roads is the fruit of teenage dissatisfaction with world history: “Frankopan tells us that as a teenager he became increasingly dissatisfied with the version of history he had been taught: essentially the ‘Rise of the West,' in which Greece led…
The gospel is all about teaching us to walk. Once we walked, zombie-like, in death and sin (Ephesians 2:1), but God raised us in Christ to walk in good works ( 2:10). We used to walk like the Gentiles, in darkness and dissipation, without God in the world. Now that…
Dickens's Hard Times takes place in Coketown, a coal mining town, focused on a small cluster of characters. There’s Gradgrind, a leading citizen and MP and education reformer. The Gradgrind children, Tom and Louisa, have both been trained according to Gradgrind’s modern educational methods. Bounderby is the manager of one…
Showing page 340 of 2212
Your weekly digest for all things Theopolis.
