Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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Jeanne Halgren Kilde opens her When Church Became Theatre with a comparison of New Haven's First Church of Christ (built 1814) with First Baptist of Minneapolis (built 1886). There had been a shift in the exterior, from “the classical pastiche of Greek and Roman to a medieval one with Gothic…
In Psalm 80, the Psalmist is dismayed at Yahweh’s abandonment of His vine. Isaiah (Isaiah 5) laments but is not dismayed. He knows why the lover, his friend, has abandoned His vineyard-bride and now brings an indictment against her. What kind of grapes did Yahweh want? What kind of wine…
Human beings are temporal creatures, but our experience of time isn’t merely of the relentless tick-tock of clock time. Time has quality as well as duration. We can spend an hour waiting for a late bus, or we can spend an hour absorbed in a book or a lively conversation.…
In a NYT piece on a recent Galilean artifact, Isabel Kershner writes, “Experts have long believed that in the period before Herod’s Temple was destroyed in A.D. 70, synagogues were used as a general place of assembly and learning, something like a neighborhood community center. The more formal conception of…
In an essay on “Reformation” in her recent collection, The Givenness of Things , Marilynne Robinson observes that Latin remained culturally dominant in England even into the age of Chaucer, Gower, Langland, and Julian of Norwich. Latin's hegemony “did have the advantage of making the learned classes mutually intelligible across…
“The bare fact is,” says Rowan Williams ( The Edge of Words ), “that the material world speaks .” Material agents speak, “and this speech is not . . . a chance decorative addition to mechanical process, but an activity that is implicated in the entire complex of finite agency.…
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