Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
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Revelation seems to be the province of fundamentalists, dispensationalists, popapocalyptics. It's far too cartoonish, stark, violent, demanding to be at home in the mainline. Craig Koester ( Revelation and the End of All Things ) points out that mainline churches actually hear very little of the Apocalypse in church. The…
Yahweh brings a devastating judgment on His own people and on Edom, slaughtering and destroying them. He empties the land of Edom, and fills their cities with wild animals (Isaiah 34-35). What has this got to do with us? Everything. What Isaiah depicts is a figure of the gospel story.…
God only speaks twice directly to the reader in Revelation, Craig Koester points out ( Revelation and the End of All Things , 51). He says the same thing both times: “I am the Alpha and the Omega . . . who is and who was and who comes, the…
You get the gist of Rajan Menon's argument from the title of his forthcoming book: The Conceit of Humanitarian Intervention . The position he opposes is based on the assumption that the end of the Cold War fundamentally altered geopolitical conditions, and that our contemporary interconnected world is converging toward…
Janine Barchas ( Matters of Fact in Jane Austen ) says that Austen's world had a nascent celebrity culture. Baronets were well known; court scandals made news. There was an 18th-century equivalent of the National Inquirer and paparazzi. Austen knew this world, and she makes references to it in her…
In The Myth of Liberalism , John Safranek observes that recent Supreme Court decisions identify freedom with autonomy: “both restrain the government from interfering with an individual's personal and self-defining decisions” (109). As the majority said in Casey , the right to self-definition is “at the heart of liberty,” such…
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