Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every advent of new media creates the justifiable reaction from some that the necessarily accompanied amputation may not be worth the extension made possible by the new tools. This is not unique to the Digital Age. Lamoignon Malesherbes, the French politician who was counsel for the defense of Louis XVI,…
A response to Gage Crowder's " The Hole in our Hope ?" Already, the first pages of the Bible promise a bright future. The story starts with the creation of heaven and earth, where heaven is perfect, but the earth is in a state of formless emptiness. Yet, God takes…
A rejoinder to Bubu Jarmulak's essay, " Embrace Pessimism ." Whereas calumnious critiques are reflections of more on the critic than the work criticized, good critiques are always opportunities for reassessment and improvement if they are received as such . Since its renaissance, the biblical doctrine of postmillennialism—or “optimistic eschatology,”…
Several decades ago, a pastor (and friend) mentioned in passing at one of our regular breakfasts together that he wasn’t satisfied with the usual reading of Jesus’s prayer in Gethsemane, the usual reading being that Jesus asked the Father to avoid the Cross at Gethsemane. We turned to the passage,…
On May 21, 1604, the cathedral of Toledo in Spain held job interviews for the post of choirmaster, the head of music at the church. The position had been vacated when the previous occupant, Alonso Lobo, was poached by the nearby cathedral of Seville, and Toledo needed a replacement who…
Imagine — counterfactually: on the night he was betrayed, the Lord Jesus held up an empty hand and said, ‘This is the blood of the covenant poured out for you. Drink of it.’ But there was no cup, no wine, nothing. If there’s no sign of the covenant, is there…
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Ken Jackson's Shakespeare & Abraham is not, he says, “a traditional study of literary borrowing or influence that primarily seeks to link Genesis 22 and Shakespeare via philological evidence.” He does note verbal echoes and allusions (Shakespeare's use of the Abrahamic “Here I am” at critical moments in some plays),…
Nearly all our terms for immaterial concepts were originally terms for material objects. Words for “spirit” originally meant “breath” or “wind”; we use “conceive” to refer to a mental act, but it originally signified grasping with the hand (42). That has led, Owen Barfield wrote ( History, Guilt, and Habit…
Barth ( Church Dogmatics , 3.2, section 44) discusses gratitude under the heading of “man as a creature of God,” but creatureliness needs to be seen in a particular way. Man is summoned by the word of grace, by God’s address and affirmation of man. We are “called into life…
Luke 1 is Trinitarianly odd. Our creeds, growing out of Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” That reflects the order of the economy: The Father does send the Son; and then the Son ascends to heaven, and sends the…
It's significant, writes Walter Kasper ( Handbook of Spiritual Ecumenism ), that “Jesus did not primarily express his desire for unity in a teaching or in a commandment to his disciples, but in a prayer to his Father. Unity is a gift from above, stemming from and growing toward loving…
Nation states have enormous power, which can be projected outwardly and exercised within. We can bomb targets on the other side of the world; the NSA can find out whom you call when for how long. It's also become clear that nation-states are also deeply vulnerable. The most sophisticated technologies…
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