Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Creationism is debated widely in the US, especially when it comes to teaching creation as an alternative theory of origins in public schools. Every few months, there’s another poll showing that many Americans still believe Ussher’s claim that the world was created around 4000 BC, which always elicits a contemptuous…
Walker Percy died in 1990, but his six published novels and his collections of essays are more relevant than when he wrote them. Percy was an American Dostoevsky, and that was no accident. “The European novels,” he says in a 1974 interview, “are more philosophical, more novels of ideas.” Dostoevsky,…
The Spirit is God’s agent for renewing the creation, for restoring bonds between nations, for knitting together people into the body of Christ. The Spirit is the renewer of the world, and the bond of all relations. That means that if you want your family to be knit together, if…
In their basic physical sense , the verbs translated as "persecute" in the Bible mean “chase” or “pursue,” and that fits the context quite naturally. As Pharaoh “pursued” (LXX, dioko ; Heb. radaph ) Israel into the wilderness, for example, so the dragon chases the woman back to her place…
Seng-Kong Tan’s Fullness Received and Returned is a densely argued, thoroughly researched, contextually sensitive study of participation in the soteriology of Jonathan Edwards. Along the way, Tan deals with many of the central themes in Edwards’s theology. As with many recent studies of Edwards, Tan’s monograph demonstrates both Edwards’s creativity…
The title of James Joyce’s first novel, Portrait of the Artist as a Young Man indicates that it is a bildungsroman , a story of formation that describes the formative experiences of a poet who aspires to artistic greatness. The education described is Joyce’s own. The novel recounts the failing…
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When a storm breaks out at sea on a voyage to Tarshish, the sailors want to know who Jonah is. He tells them, “I am a Hebrew, and I fear Yahweh God of heaven who made the sea and dry land” (Jonah 1:9; Hebrew for “the dry” is yabbashah ).…
Psalm 101 begins as praise to the Lord (v. 1), but it quickly becomes a description of David's reign as king. He thinks of his royal house, and his rule, as a replica of Yahweh's palace and His rule. One must be pure to enter the courts of Yahweh, and…
In an essay entitled “The World is Not Flat,” sociologist Stephen Warner describes his growing realization of the limits of sociological theories of religion. Initially attracted to the “sacred canopy” ideas of Berger and Luckman, he came to the insight that the theories were forged from European rather than American…
I n a seminal 2001 essay, Fenggang Yang and Helen Rose Ebaugh studied 13 Houston-area religious institutions to discover how the religious lives of new immigrants are changed by their move to America. They discovered three processes: The congregations adapt “in organizational structure and ritual”; they return to “theological foundations”;…
To our modern democratic ear, “King of kings, Lord of lords” (1 Timothy 6:15; Revelation 17:14; 19:16) sounds redundant. It's not. The two superlatives are drawn from quite different contexts. Yahweh is “Lord of lords” (Deuteronomy 10:17; Psalm 136:3). But the only figures described as “king of kings” in the…
We are the temple of the living God, Paul says (2 Corinthians 6:16), and he supports the claim with a string of quotations. God says, “I will dwell in them and walk among them” (Exodus 29:45). He says, “I will be their God and they shall be My people” (Genesis…
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