Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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N ongovernmental organizations have been on my radar since I heard a pro-family activist from Ireland describe the array of forces pressing for approval of same-sex marriage—many political leaders, business leaders, some church leaders, and NGOs. Where, I wondered, do these NGOs get their resources? Who is actually funding these…
According to the Agenda Europe web site , the gay rights network ILGA Europe receives most of its funding from the European Commission. To receive the funding, ILGA has to coordinate its planning with the commission, which means that “this self-described “non-governmental” organization actually appears to be something like an…
D iscussions of the place of good works ( erga ) in the Christian life often focus on Pauline sources. Johannine texts are equally important, and there are few passages richer in resources for a theology of works (perhaps a theology of human action) than the letters to the churches…
B efore Roe , before the culture wars, before the 60s, Will Herberg was observing social dynamics that, he argued, would initially put Protestants and Catholics more sharply at odds but eventually push them together. The key shift was the move of Catholics into the mainstream of American middle-class life.…
The verb “sit” ( kathemai ) is used thirty-three times in Revelation, often explicitly with the connotation of enthronement. A dozen or more times God is said to be the “One seated” (4:2-3, 9-10; 5:1, 7, 13; 6:16; 7:10, 15; 19:4; 20:11; 21:5), and twice John sees twenty-four elders enthroned…
T amar Adler reviews Mark Schatzker's The Dorito Effect in a recent edition of NYTBR . It's another book about food, but Schatzker traces the problems with food back to breeding of plants and animals. In Adler's summary: “Over the last 70 years, American animal and plant breeding has focused…
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