Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…
Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…
I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…
WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…
Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…
In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…
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Before Yahweh is an object of worship, He is a teacher, issuing an invitation to Adam to eat from the fruit of the garden but prohibiting the fruit of the tree of knowledge (Genesis 2:16-17). After He forms Eve, though, He disappears from the narrative, leaving Eve and Adam to…
Rex Koivisto ( One Lord, One Faith ) argues that the problem of church unity has less to do with denominational structures and more to do with a sectarian spirit. Denominations weren't sectarian in origins, but an attempt to retain catholicity in a diverse theological setting. All true, but his…
K ent Dunnington ( Addiction and Virtue ) observes that what Peter Berger called “the heretical imperative” sharpens questions about the “right ordering of the goods and activities of our lives.” Our diverse world doesn't direct us to any particular ends; it deliberately refuses to do so. As a result,…
M arion Gibbs and Sidney Johnson present a sensitive analysis of the poetry of Gottfried of Strassburg's Tristan in their introduction to Medieval German Literature . In the Prologue to the poem, Gottfried captures the contradictory qualities of love with a rich series of antitheses: ir süeze sur, ir liebez…
“Mouth” ( stoma ) appears 22 times in Revelation. Mostly, things come out of mouths, rather than going in. The book is framed by double references to the sword that comes from the mouth of Jesus (1:16; 2:16; 19:15, 21). Jesus' mouth-sword is the ideal: A word that slays and…
Some of the churches that Duncan Stroik discusses in The Church Building as Sacred Place sound and look like wretched spaces. The parish church in Tor Tre Teste, thirty miles outside central Rome, for instance, is designed to disorient and decenter: “The nave is conceived as an asymmetrical space in…
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