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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Galatians

Getting the Galatian Heresy Right

Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…

by Rich LuskJune 6, 2003
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Romans

Jewish Rejection of the Gospel

Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…

by Rich LuskJune 6, 2003
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Ephesians

An X-File

I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…

by Mark HorneJune 5, 2003
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New Perspective on Paul

The PCA and the New Perspective on Paul

WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…

by Rich LuskJune 5, 2003
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Justification

The Centrality of Justification

Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…

by Mark HorneJune 5, 2003
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Ecclesiology

Charles Hodge’s Deficient Idea of the Church

In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…

by Mark HorneJune 5, 2003

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In Christ

Scot Hafemann has recently published a collection of previously published essays on Pauline themes, Paul’s Message and Ministry in Covenant Perspective . Hafemann’s characteristic themes are here, most reflected in the title: A covenantal understanding of Paul’s gospel and theology, a pastoral focus, an emphasis on the role of suffering…

February 16, 2015

Victor

The first six chapters of Revelation are a pep talk. Again and again, Jesus makes promises to the victors, those who overcome ( nikao ). They’ll get the tree of life, escape the second death, eat hidden manna, gain authority over the nations, receive a white robe, become pillars in…

February 16, 2015

Voice, Angel, Thunders

Revelation 10 opens with a vision of an angel coming down from heaven. If the angel isn’t Jesus, he is Jesus’ doppelganger: Clothed in a cloud, with a rainbow crown, voice like a lion, carrying a book, like the one the Lamb opened (Revelation 5-7). When the angel speaks, seven…

February 13, 2015

Must the Stretching Stop?

In his recent study of John of Damascus, Perichoresis and Personhood , Charles Twombly expresses concern that contemporary theologians use traditional concepts and formulae “in a manner that betrays little understanding of how they actually developed.” By attending to the way John uses the term, we can “lay claim to…

February 13, 2015

Harmony of the Universe

A lovely passage on Providence from Augustine ( City of God , 5.11). God cannot leave the kingdoms of men, “their dominations and servitudes,” outside His providence. That is not the kind of God He is. Instead: “God supreme and true, with His Word and Holy Spirit (which three are…

February 13, 2015

Barth the Catholic

Donald Norwood’s Reforming Rome is a study of Karl Barth’s contributions and responses to Vatican II. At the outset, Norwood has to establish that Barth, polemical as he was, was truly a catholic theologian. He offers several lines of argument: “In his first teaching post at Gottingen in 1921 [Barth]…

February 13, 2015

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