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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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In Christ

Scot Hafemann has recently published a collection of previously published essays on Pauline themes, Paul’s Message and Ministry in Covenant Perspective . Hafemann’s characteristic themes are here, most reflected in the title: A covenantal understanding of Paul’s gospel and theology, a pastoral focus, an emphasis on the role of suffering…

February 16, 2015

Victor

The first six chapters of Revelation are a pep talk. Again and again, Jesus makes promises to the victors, those who overcome ( nikao ). They’ll get the tree of life, escape the second death, eat hidden manna, gain authority over the nations, receive a white robe, become pillars in…

February 16, 2015

Voice, Angel, Thunders

Revelation 10 opens with a vision of an angel coming down from heaven. If the angel isn’t Jesus, he is Jesus’ doppelganger: Clothed in a cloud, with a rainbow crown, voice like a lion, carrying a book, like the one the Lamb opened (Revelation 5-7). When the angel speaks, seven…

February 13, 2015

Must the Stretching Stop?

In his recent study of John of Damascus, Perichoresis and Personhood , Charles Twombly expresses concern that contemporary theologians use traditional concepts and formulae “in a manner that betrays little understanding of how they actually developed.” By attending to the way John uses the term, we can “lay claim to…

February 13, 2015

Harmony of the Universe

A lovely passage on Providence from Augustine ( City of God , 5.11). God cannot leave the kingdoms of men, “their dominations and servitudes,” outside His providence. That is not the kind of God He is. Instead: “God supreme and true, with His Word and Holy Spirit (which three are…

February 13, 2015

Barth the Catholic

Donald Norwood’s Reforming Rome is a study of Karl Barth’s contributions and responses to Vatican II. At the outset, Norwood has to establish that Barth, polemical as he was, was truly a catholic theologian. He offers several lines of argument: “In his first teaching post at Gottingen in 1921 [Barth]…

February 13, 2015

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