Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 30 of 43
Sanballat hears about Nehemiah’s project of rebuilding Jerusalem after the exile, he becomes angry and mocks the Jews: “Can they finish in a day? Can they revive the stones from the heaps of dust even the burned ones” (Nehemiah 4:2). The taunt is theologically significant. “Finish” is kalah , the…
John describes the angel’s position in Revelation 10 in great detail. The angel straddles land and sea, but for some reason John thinks it important to record that the angels right foot is on the sea and left foot on the land. Assuming that the shoreline in question is the…
Several months ago, I wrote a First Things essay on the life and ministry of Pastor Tom Clark of Tri-City Covenant Church in Somersworth, New Hampshire. Tom died shortly after that essay appeared, but during his last days we were able to spend a couple of days listening to and…
Irene Gedalof argues in Against Purity that feminists have been too much in the grip of a binary logic that actually undermines feminism. What she has in mind is the notion that women can be defined in terms of a pure category of “Woman” or “Feminine.” On the contrary, women’s…
Brian Pennington’s Was Hinduism Invented? includes a brief outline of William Ward’s 1817 treatise on the History, Literature and Religion of the Hindoos . He describes the missionary Ward as one of the “first Europeans to adopt an ethnographic stance” (79). Pennington continues: “He turned from linguistic and textual studies…
David Wootton’s TLS review of Quentin Skinner’s Forensic Shakespeare is a primer on Elizabethan law and legal rhetoric. Wootton tells us, “We tend to think rhetoric is about using figures of speech, but that was only a small part of the orator’s training, which relied both on textbooks inherited from…
Showing page 486 of 2212
Your weekly digest for all things Theopolis.
