Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Martinus de Boer ( Galatians , 372) notes that the verb “walk by the Spirit” in Galatians 5:25 isn’t the normal peritateo but stoicheo , which means “stand or move in a row or line” as in a military formation. De Boer notes that “there may be an allusion, whether…
Several times in his The Godly Image , Romanus Cessario observes how Greek patristic writers influence Thomas’s understanding of the satisfaction of Christ. Cessario traces a shift from Thomas’s early Anselmian juridicism to a more personalist understanding of the atonement in his mature work. The difference, he suggests, had to…
The scientific revolution is often characterized as a revolution in method. In place of speculative, deductive metaphysical science came experimental, empirical science. Philip Ball ( Curiosity ) argues that behind this was a revolution in mentality, in the questions that could be asked and investigated: “To the new philosophers, the…
Katha Pollitt thinks that advocates of abortion rights have been cowed into meekness. In Pro , she argues that abortion needs to be reclaimed as a “positive social good,” and “an essential option for women — not just ones in dramatic, terrible, body-and-soul-destroying situations, but all women — and thus…
Julia Kristeva’s vigorous, rambling Teresa, My Love is a very personal reaction to the life and writings of Teresa of Avila. Kristeva, a noted feminist cultural theorist, doesn’t share St. Teresa’s faith. Still, she gets to the heart of Teresa’s mysticism in this quotation: “After the dialogical Socrates, before the…
The desire of the flesh is set against the desire of the Spirit, Paul says, so that the two are in opposition (Galatians 5:17). Where they clash, the combat stymies human choice: “you may not do the things that you wish” (cf. Romans 7). By returning to the “flesh” of…
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