Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
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Quentin Meillassoux's After Finitude opens with a powerful assault on what he calls "correlationism" through a defense of the distinction of primary and secondary qualities. He explains the rationale behind the distinction of primary and secondary. On the one hand, "nothing sensible - whether it be an affective or perceptual…
The first five commandments appear to be chiastically arranged. To wit: A. I am Yahweh; thou shalt have no other gods. B. Thou shalt not make image, bow to it, or serve it. C. Thou shalt not bear the name of Yahweh lightly. B'. Remember the Sabbath. A'. Honor your…
In a 2000 article in Isis , Ann Blair examines what she describes as "Mosaic physics," an effort to derive principles of physics from a literal reading of the creation account in Genesis 1. Most philosophers of the sixteenth and seventeenth centuries tried to offer a pious natural philosophy, one…
In a wide-ranging essay on how theology alone saves metaphysics , John Milbank explores the parallels between notions of "given" and the primacy of possibility on the one hand, and notions of the "gift" and the primacy of actuality on the other. He starts with Aristotle, for whom "the actual…
The Bible hints in various ways that property is proper to human persons. The deepest hint between person and property becomes evident when we think of Yahweh’s property. God created everything, and so is Lord of everything. We don’t own anything outright. We talk about property “rights,” but that’s the…
The eighth word prohibits stealing, but in Scripture the word "steal" (Heb. ganaph ) and the concept of "theft" covers more territory than we might assume. 1) There is a cluster of uses of ganaph in Genesis 31 (8x). Laban accuses Jacob of "stealing" away (vv. 20, 26-27), perhaps a…
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