Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 30 of 43
Frederic Jameson’s Antinomies of Realism continues the argument he made a couple of decades ago in Signatures of the Visible . In that earlier book, Jameson argues that realism depended on “prolonging and preserving - rather than ‘resolving’ - [a] constitutive tension and incommensurability.” That tension is inherent in realism’s…
Duncan Kelly argues in his lengthy TLS review of Thomas Piketty’s Capital in the Twenty-First Century that the “book is as much a story about the limits of modern democratic politics as it is about the structures of inequality.” That is not simply about the anti-democratic role that wealth plays…
Walter Brueggemann’s Sabbath As Resistance is, like most of Brueggemann’s other work, bracing and frustrating in equal measure. He rightly sees the Sabbath command in connection with the first commandment: Worshiping the God of the exodus means worshiping a God who delivers from the demanding, restless gods of Egypt and…
Justin McGuirk argues in his Radical Cities that Latin American was the site of the “greatest experiments in urban living of the twentieth century. Latin America, let us not forget, experienced mass urbanisation long before China and Africa, which today produce almost panic-inducing statistics of urban population growth. In the…
“Sensing that Africa had been cast aside by the West in the wake of the Cold War,” writes Howard French in China’s Second Continent , “Beijing saw the continent as a perfect proving ground for some Chinese companies to cut their teeth in international business.” That Africa is rich in…
Socrates’s discussion of purity in the Sophist treats the concept in a refined fashion. He admits the existence of bodily impurities, but his focus is on the mental impurities that need to be cleansed if someone is to escape the evils of ignorance and error. Benjamin Jowett provides this summary…
Showing page 577 of 2212
Your weekly digest for all things Theopolis.
