Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 30 of 43
John records Jesus saying “Amen, Amen” some twenty-five times. It’s typically understood as an oath formula, a “double witness” that stresses the truth of what Jesus says. But there’s an additional dimension. The double Amen appears in the Old Testament only a few times. The people respond to Ezra’s blessing…
Jesus has “life in Myself” (John 5:26). That appears to be an inherent quality. But Jesus doesn’t set inherent and received in opposition: The life that He has in Himself is a gift from His Father. His quality of having-life-in-Himself is given to Him from Another. And when He gives…
Why are the seven letters of Revelation addressed to churches in Asia Minor? Asia Minor isn’t a focus of interest at all in the Old Testament, though much of Paul’s ministry is carried out among diaspora communities and churches there. That only shifts the question: Why is Paul interested in…
Derek Thompson analyzes the “savior fallacy” that drives many NBA teams in the Atlantic . It has several components: Mediocrity is the worst, and mediocre teams stay mediocre, so “tanking” becomes a deliberate strategy; one top draft choice can change a loser into a championship team; so, it’s best to…
Robert Kaplan offers a brief in defense of empire at the Atlantic. “Throughout history,” he argues, “governance and relative safety have most often been provided by empires, Western or Eastern. Anarchy reigned in the interregnums.” Globalization today depends on the infrastructure of the British empire: “as the Harvard historian Niall…
Larry Sidentop’s Inventing the Individual is intellectual history of the old school, the broad-sweep, big-idea type. Jeffrey Collins thinks that for all the dangers the book works ( TLS review). It is “a thoroughly interesting and fundamentally convincing book.” The key development, Siedentop argues, was the “Christian revolution” that gave…
Showing page 635 of 2212
Your weekly digest for all things Theopolis.
