Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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Some years ago, Richard Bauckham wrote superb book on Revelation, The Climax of Prophecy . It contained nine references to John’s gospel. A recent collection of papers in honor of the dean of Johannine studies, Raymond Brown, contained only a handful of references to Revelation, all in a single footnote.…
Drawing on the work of Matthias Klinghardt, Claudio Carvalhaes ( Eucharist and Globalization , 37-8) claims that in the Greco-Roman world the term koinonia had the primary meaning of “meal community.” He adds, “Within the meal communities the values of society were upheld, developed and expanded (e.g., mutuality, joy, modest,…
If you read about a character who visited friends one day and stormed in like a thundercloud the next, who visited unexpectedly and shared a meal but then withdrew into a closed palace, who blew smoke from his nostrils and then spoke with magnificent gentleness and compassion, you’d be inclined…
In his 1844 sermon on Catholic unity , John Williamson Nevin steered carefully around the paradox of a unified church divided by denominations. On the one hand, he insisted that the church’s unity must take outward, visible, social form. As a soul without a body is disfigured, so inward unity…
Nevin ( Catholic Unity ) knows the arguments for denominationalism: “We frequently hear apologies made for the existence of sects in the Church. They are said to be necessary. The freedom and purity of the Church, we are told, can be maintained only in this way. They provoke each other…
Trusting in the Bible’s depictions of the unified church, and hopeful in Christ’s own prayer for the unity of His disciples, Nevin insisted ( Catholic Unity ) that the fragmentation of the church could not possibly be permanent: “Can any one suppose, that the order of things which now prevails…
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