Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Matthew Mason of Capitol Hill’s Church of the Resurrection argues for using biblical language in our talk about sex at the Trinity House site.
Time and change are persistent puzzles in metaphysics. How can something be “the same” when all of its properties have changed? A number of philosophers defend a “four-dimensional” metaphysics that incorporates temporal change into the very definition of an object. For four-dimensionalists, things have not only spatial but also temporal…
In The Marrow of Theology , William Ames describes the relationship between Christ and the Church: “The relationship is so intimate that not only is Christ the church’s and the church Christ’s, Song of Sol 2:16, but Christ is in the church and the church in him, John 15:4; 1…
Edwards writes: “Christ’s love – that is, His Spirit is actually united to the faculties of their souls. So it properly lives, acts, and exerts its nature in the exercise of their faculties.” There’s a great deal to say, and to like, and to wonder at, about that statement. Christ…
Revelation 22:14 provides a brief ordo salutis : “Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.” (Note: There’s a textual variant here; the Majority Text has “blessed are those who…
Isaiah 49:2 is arranged in a neat ABAB pattern: A. He has made My mouth like a sharp sword (weapon) B. In the shadow of His hand He has concealed ( chava’ ) Me (hiding); A’. And He has also made Me a select arrow (weapon), B’. He has hidden…
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