Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
For many young people with safe and easy lives, the most heartfelt prayers often concern relationships with the opposite sex. I used to be embarrassed by this, since I felt a little panty-waisted praying for “wisdom” about “that girl” while reading: Be merciful to me, O God, for man would…
I’d like to start by thanking Peter for taking the time to read and review The Slavery of Death and for letting me share a few thoughts about some the questions and concerns he had about the book. Let me start with a confession. Interdisciplinary work is a scary thing…
The extension of rights to the Jews was one of the great achievements of the French Revolution, and in Out of Revolution: Autobiography of Western Man (219-29) Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles…
In two recent books, The Slavery of Death (2014) and Unclean: Meditations on Purity, Hospitality, and Mortality (2011), Richard Beck, a professor of psychology at Abilene Christian University, explores the connections of theology and psychology. Both books examine the overlap between biblical themes and psychological research. The Slavery of Death…
Epiphany is a season of light. The specific event celebrated during Epiphany is the visit of the magi to the Christ child, but the magi were always understood as the firstfruits of the nations. The magi were drawn to the Christ child by a light in the sky, a star…
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Saba Mahmood and Peter G. Danchin examine religious liberty cases from Egypt (publicly an Islamic state whose laws are based in sharia), the European Union, and the U.S. Despite differences, they highlight the remarkable similar dilemmas that arise in these very different legal systems. The common antinomies emerge because of…
In 1969, Carlo Lancellotti writes in Commonweal , the journal " Esprit published an exchange between two of the best-known Catholic intellectuals of the time. One was Jean-Marie Domenach, who in 1957 had succeeded Emmanuel Mounier as editor of Esprit and de facto flag-bearer of 'progressive' French Catholicism. The other…
In a scathing TLS piece , John Gray describes the "un-liberty" of "hyperliberalism," today most clearly evident on university campuses. Under the older liberal regime, "Academic disciplines cherished their orthodoxies, and dissenters could face difficulties in being heard. But visiting lecturers were rarely disinvited because their views were deemed unspeakable,…
JN Figgis isn't a household name these days, but he was an important Christian political thinker of the early twentieth century. Raised in a Calvinist home, he abandoned his childhood faith for some years, before returning to Christianity while at Cambridge. But his real "conversion," according to David Nicholls (…
Johannes Zachhuber argues, against Richard Cross, that Gregory of Nyssa holds to a "collection theory" of universals. That is, universals are collections of individuals, but genuine wholes, not merely a summation of individuals. For Gregory, this is not nominalism; universals are real. And the universal is indivisibly immanent in each…
In a 2016 article , Rogers Brubaker describes a trend in European politics. Having defined the enemy of European civilization as "Islam," rightists in Europe have come to define themselves in religio-civilizational terms as well. They are posing as defenders of "Christianity." Problem is, many of their beliefs are distinctly…
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