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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Fire and Blood

James Jordan points out that the two witnesses correspond to two cities and to two forms of judgment (Revelation 11). One weapon of the witnesses is fire, and this corresponds to Sodom, destroyed by fire (vv. 5, 8). Another weapon is turning water to blood and bringing plagues, and this…

January 25, 2013

Vines and branches

Through Jeremiah, Yahweh instructs the Chaldeans to “go through [Judah’s] vine rows and destroy. Take away her tendrils, for they are not Yahweh’s” (Jeremiah 5:10). In his discourse on the vine in John 15, Jesus says something similar: The Father cute off the branches that do not bear fruit and…

January 25, 2013

Trinity House: Jack Collins says…

Peter Leithart is one of those bright and creative voices that we all ought to be listening to. I find that he seeks to do justice both to the Christian tradition and to helpful moves in contemporary thought. I always learn something when I read his work, and that is…

January 25, 2013
Philosophy

Epistemology test

At least since Kant, debates about knowledge have been framed in terms of objective v. subjective: Do we have actual and certain access to things that are outside our brain (objective), or does our mind determine what we know (subjective)? Is truth absolute and objective, or relative and subjective? Christians…

January 24, 2013

Death Penalty as Appeal

In various places, James Jordan makes the point that the death penalty depends on a theological view of law and punishment. This is true in the sense that human rulers can kill only if the Lord of life and death has delegated His authority. Christians who defend the death penalty…

January 24, 2013
Economics

Adolescent business

Keeping people wandering in extended adolescence is good for business, says Thomas Bergler in The Juvenilization of American Christianity (6-7): “People who know who they are, who think carefully about purchases, and who exercise self-control are harder to persuade to buy products they don’t really need. In contrast, impulsive people…

January 24, 2013

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