Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In the final panel discussion at the LA Theological Conference, Alan Torrance offered this arresting interpretation of Peter’s confession in Matthew 16: Peter rightly confesses that Jesus is the Son of God, and Jesus responds by telling him “flesh and blood did not reveal this to you but My Father”…
Some reflections on bodies and the gospel at First Things this morning.
Shestov on Socrates: “How painful it is to read Plato’s account of the last conversations of Socrates! The days, even the hours of the old man are numbered, and yet he talks, talks, talks . . . . Crito comes to him in the early morning and tells him that…
More from Shestov: He finds an allegory of metaphysics in Anderson’s tale of the emperor’s new clothes and the child who declares the king naked. Children are always the obstacle in keeping up the charade about the emperor’s clothes. What’s to be done about the children? Shestov says, “With them…
Lev Shestov has some very funny critiques of metaphysics in All Things are Possible . In one section, he compares the differences between metaphysics and positivism to styles of painting: “In each there is the same horizon, but the composition and colouring are different. Positivism chooses grey, colorless paint and…
As a Pastor I feel the Lord’s pleasure when I preach His Word. It is a deep joy to be called and commissioed to open the Word of the Triune God for the people of God. For most of us we thought we were opening that Word faithfully and fully.…
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