Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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It’s terribly hard, Seneca thinks, for a beneficiary to escape the debt of gratitude he owes. The benefactor goes first, and his gift is gratuitous, not a response to a prior gift. The recipient can only catch up if he outstrips the original gift ( On Benefits (The Complete Works…
Christian critics of just war theory sometimes point out that the tradition originates not with Christian thinkers but with pagans, Romans like Cicero. True enough, says James Brundage in his contribution to The Holy War (p. 102), but the Christians who took up the Roman theory modified it. “In Roman…
Joel 2:18: Then the Lord will be zealous for His land, and will have pity on His people. Few books of the Bible portray as bleak a wasteland as Joel. A locust plague leaves the land desolate. A fire consumes everything green: “The land is like the garden of Eden…
Psalm 72:6-7: May he come down like rain upon the mown grass, like showers that water the earth. In his days may the righteous flourish, and abundance of peace till the moon is no more. The Spirit is like water from heaven. Judah is a wasteland “until the Spirit is…
Isaac, Jacob, Joseph, Samson, Samuel, John the Baptist – all were sons of barren women. God makes the barren woman a joyful mother of children. But He does more: He makes those born from the barren the best. He does the same with the land. When the patriarchs first enter…
Psalm 49 is a Psalm of wisdom, a parable and riddle (vv. 3-4). Like other wisdom Psalms, it addresses the question of the prosperity of the wicked - the ancient Israelite version of the problem of evil (vv. 5-6). Being wise when you see the wicked prosper means seeing the…
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