Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 30 of 43
Richard Wilbur’s “A Milkweed” has been haunting me all week. It’s a useful exercise in interpretation: Short, accessible, memorable, and profound. Today’s text: Anonymous as cherubs Over the crib of God White seeds are floating Out of my burst pod. What power had I Before I learned to yield? Shatter…
We think of leaders as large, dominant figures, whirlwinds that control every room and crowd, know what to do and tell everyone to do it. To that, Susan Cain ( Quiet: The Power of Introverts in a World That Can’t Stop Talking ) has two responses: First, that this vision…
Beds in Scripture are sick beds (Hezekiah) or death beds (Jacob, David). Beds are also analogous to altars. In 2 Kings 4:8ff, the woman who sets up a room for Elisha quips the room with a table and a menorah and a chair and a bed. This is an upper…
In a brief talk this morning, my colleague Doug Wilson highlighted the drama of the book of Jeremiah: Jeremiah stands against the religious and political elites of his time. He has a very controversial message; he doesn’t sound like a prophet; his message of surrender violates every instinct of the…
http://vimeo.com/53234642
After beginning with the lament “My God, my God, why have you forsaken me?” Psalm 22 turns to thanksgiving and praise: “I will declare thy name unto my brethren” (v. 22). In his study of Hebrews 2:12 ( Proclamation and Praise: Hebrews 2:12 and the Christology of Worship ), Ron…
Showing page 845 of 2212
Your weekly digest for all things Theopolis.
