Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Anselm is sometimes accused of deleting the devil from the story of atonement. His satisfaction theory is said to displace and replace the Christus Victor theology of the church fathers, and in so doing to replace and displace Jesus' conquest of the devil from the center of the atonement. In…
Evangelicals commonly say things like, God would have been perfectly just if He had sent the whole of sinful humanity to hell. Anselm would beg to differ. God created "rational beings" so that "through rejoicing in him, it might be blessedly happy" ( Cur Deus Homo , 315). Man was…
Boso, Anselm's interlocutor in Cur Deus Homo , cites a collection of New Testament texts, and concludes: "Christ endured death under the compulsion of obedience, rather than through the intention of his own free will" (276). Anselm denies that there is any compulsion involved. While he acknowledges that the Father…
Three waves of Gentiles flood Judah in the book of Isaiah. The first threat is from Aram and Israel, from Syria and the Northern kingdom. Assyria is the rising power to the east, and that power is threatening to overrun the nations to the west of Assyria. The kings of…
Should we expect our political leaders to be saints? There's a case for saying No. We might begin by making a distinction between private morality and the use of public authority. The ethical question that's relevant to a political leader is the latter: Is he going to abuse power? What…
In what Rosenstock-Huessy calls "the dead universe" of nature, "time gallops 'like water, flung from cliff to cliff' and is never present" ( In the Cross of Reality , 250). This means that "we get to know time only when we leave external space behind us. When a wall stands…
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