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Biblical Chronology

The Chronology of the Pentateuch (Part 1)

This month we begin to set down in order comments on all the calendrical and chronological statements in the Pentateuch (Genesis – Deuteronomy), gathering into one place all the fruits of our labors in this area. 1. The Days of Genesis 1 Despite the confusion and the tergiversations surrounding the…

by James B. JordanMarch 6, 1994
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Biblical Chronology

Book Review: Catastrophism and the Old Testament

Donald Wesley Patten, Catastrophism and the Old Testament: The Mars-Earth Conflicts (Pacific Meridian Publishing Co., 1988), reviewed by James B. Jordan. In this book, Donald Patten contends that the planet Mars originally had an eccentric orbit that brought it into near proximity to the earth a number of times in…

by James B. JordanFebruary 14, 1994
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Biblical Chronology

Problems With Current Consensus Chronology

Last month we began a survey and review of Centuries of Darkness by Peter James. 1 The thesis of this book is that the dark ages that supposedly happened all over the Mediterranean world between about 1100 and 800 B.C. never actually happened, and that these dark ages, as well…

by James B. JordanFebruary 14, 1994
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Deuteronomy

The First Word

As we consider the Age of the Law, which begins with the public enthronement of Yahweh (the Second Person of God; the Son; the Word) on Mount Sinai and then in the Tabernacle, we need to consider the Ten Words. These are generally called the “Ten Commandments,” but that is…

by James B. JordanFebruary 14, 1994
Biblical Horizons

Through New Eyes, Volume II

Here, I begin presenting material and research that will, God willing, find eventual publication as Through New Eyes, Volume II. In Through New Eyes (part I) I sought in a general way to explain some of the symbolism and imagery of the Bible, showing that it is through such symbolism…

by James B. JordanJanuary 6, 1994
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Biblical Chronology

The Egyptian Problem

In 1971 there appeared a privately published book dealing with the problems surrounding the chronology of Egypt as it relates to the Bible: The Exodus Problem and Its Ramifications , by Donovan A. Courville. 1 At the time, Dr. Courville (Ph.D., Chemistry) was emeritus professor of Bio-chemistry at the School…

by James B. JordanJanuary 6, 1994

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Names and Words

One of the key distinctions in Rosenstock-Huessy’s grammatical sociology is that between names and words. In his brief discussion of this distinction in The Christian Future (CF), he begins with an expression of his horror at John Dewey’s notion that “We have to find another set of words to formulate…

October 11, 2017

Rehoboam's Cities and House

After the northern tribes abandon the house of David (2 Chronicles 10), Rehoboam settles in Jerusalem (2 Chronicles 11:5). He builds cities for defense and for storage (11:5-12), receives the Levites and priests who flee from idolatrous Israel (11:13-17), marries and has children (11:18-23). The chapter moves from land to…

October 10, 2017

Language and Relation

Underlying Rosenstock-Huessy's entire discussion of the diseases of speech is the assumption that language establishes relations. In this, Rosenstock-Huessy is again assaulting one of the premises of modernity, namely, the centrality of the Ego, and the consequent notion that language exists so that the Ego can express its thoughts and…

October 10, 2017

Learning to Sit in the Sun

My Firstthings.com column last week was about Scottish poet Thomas A. Clark (not to be confused with the American poet Tom Clark). Here are the first few paragraphs: T homas A. Clark is ambitious. In a short essay on “Imaginative Space,” the Scottish poet describes our “late culture,” which is…

October 9, 2017

Purity and Holiness

Though sometimes conflated, purity and holiness aren't the same thing in the Old Testament. There are two overlapping spectra: A spectrum from profane or common on the one side and holiness/sanctity on the other, and a spectrum with unclean/impure to clean/pure on the other. The difference is evident in the…

October 9, 2017

Logos Enables Dia-logos

Truth has a bad rap these days. A claim to know truth sounds dogmatic, oppressive, perhaps even racist. Truth-claims shut down dialogue: If you already know the truth, there's nothing for us to talk about. In his 2009 encyclical Caritas in Veritate , Benedict XVI took on this hostility to…

October 6, 2017

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